1. Who has believed our report? And to whom is the arm of Yahuah revealed?
In John 1:1, he speaks of the Word made flesh. It could be understood as the Old Testament Prophecy is made flesh. The word report can be understood as a message or doctrine. In Exodus 6;6 Yahuah said He would redeem us with an outstretched arm. This chapter is about Salvation through Yahusha.
2. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Growing up as a tender plant is to say a child. A root out of dry ground is speaking of our Earth. Life came up where there was no life. To have no comeliness is to say no majesty, no honor or glory. Yahusha is the son of King David and does not have the honor of from it. My ancestors have been Kings, Princesses, Pastors, Governors and Sea Captains. There is no honor from it. No beauty is interesting. Exodus 24:17 says, And the sight of the glory of Yahuah was like devouring fire on the top of the mount in the eyes of the children of Israel. Sight and beauty is the same Hebrew word. Isaiah is telling us that the tender twig of Yahuah is not a burning fire that scares people. However Peter, James and John seen the Transfiguration. Mary Magdalene was the first to see Yahusha in ba Glorified body. She seen Him before He reported to the Father in Heaven.
3. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Despised and rejected of men is to say negligible, worthless, distasteful and abandoned. A man of sorrows is to say physical and mental pain. This is a prophecy of the garden when the prayer before and after being arrested under high priest Joseph ben Caiaphas. Forty years later his Temple would not be there. The Disciples hid during Yahusha's crucifixion except for John and Mary Magdalene. It was Mary Magdalene that thought about Yahusha's dead body, not the Disciples. The last few words in this prophecy predicted the men's reactions.
4. Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of Elohiym, and afflicted.
On Earth, Yahusha lifted the people's pain and sorrow. But yet the people seen Him as attacked by Elohiym and humiliated. Excuse me, when did the actions of men speak for Elohiym?
But your iniquities have made a separation between you and your Elohiym, and your sins have hidden his face from you so that He does not hear. Isaiah 59:2
The actions of the governments during Yahusha's time of crucifixion was separated from Yahuah Elohiym. The only reason why the Father in Heaven looked away is because Yahusha took the Sins from those who believe in Him. As soon as these sins was in Hell, Yahusha resurrected, transfiguration from the dead into life everlasting. After the crucifixion, Yahuah did not hear the Temple worship. Like supposed salt that has no saltiness, the Temple was cast to the street below.
5. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
This verse clears up the prophecy so we don't mess the importance of the chapter. This verse also details about what happened to Yahusha. The Septuagint translation from the Hebrew dates back about 170 years before the crucifixion of Yahusha.
He was wounded, profaned and humiliated because people break the Ten Commandments. He was crushed spiritually because of people's depraved morally corrupted wisdom and understanding. But yet He was willing to take this chastisement for us. Through His suffering, we are restored. In a blog to come is Isaiah 41.
6. All we like sheep have gone astray; we have turned every one to his own way; and Yahuah has laid on him the iniquity of us all.
In doing research for this chapter, the Jews say this chapter is not about Yahusha called Jesus. The say it's about Jews, pointing out verse 7. They say Jews are oppressed, afflicted and brought to slaughter. But that verse does not stand alone. To my understanding then, Jews want us then to understand verse 6 as such.
All Jews like sheep have gone astray; Jews have turned everyone to Jews own way; and YHWH has laid on the Jews the iniquity of Jews all.
That doesn't make sense. Reading it that way is a useless statement. If it was a true interpretation, there's no salvation in it. When people go astray, they placed the iniquity in themselves. Let's understand it correctly now.
Life is about all Israelites, not just the Tribe of Judah. Yahuah saved Ishmael and his mother also. Salvation is for all people who have an ear or eye to see it. Every Tribe, every Nation has gone astray. Yahuah provided a blood sacrifice to take away the sins of the world.
In a conversation, I realized iniquity is seen as wisdom to gain things from this world. Iniquity is the spirit of lawlessness. It's violating the rights of others for self gain. Iniquity is aggravating your neighbor legally to the point of him loosing control so he is removed from being your neighbor. Then you take his property at a discount price for your own. The Antichrist Spirit doesn't want Yahusha to remove Iniquity.
7. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
There is no doubt that Yahusha was oppressed, afflicted and sacrificed so the Romans wouldn't destroy the Jews. But that happened anyway with Yahusha Hamashia out of the way. Yahusha did not defend Himself at the trial before Joseph ben Caiaphas, high priest of the Jews because it wasn't a trial. It was procedure.
8. He was taken from prison and from judgment: and who shall declare his generation? For he was cut off out of the land of the living: for the transgression of my people was he stricken.
If this chapter was about Jews and not Yahusha, there has always been Jews. Why would Jews die for the sins of other Jews?
What we see in this verse is that Yahusha Hamashia died as a blood sacrifice for the transgressions of Israelites and those adopted into the tribes of the Israelites.
9. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Once again this verse doesn't make sense if the subject was Jews and not Yahusha. Sad to say, Jews have been violent, Jews have been deceitful. The Prophets reveal the sins of Judah.
Thus said Yahuah; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of Yahuah, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: Amos 2:4
It's interesting to know that Amaziah, Priest at Bethel, expelled Amos from his area of jurisdiction and his land, prohibiting him from prophesying. Latter Amos was killed by the son of Amaziah, priest of Bethel.
Isaiah 53:9 does fit Yahusha Hamashia. Governor Pontius Pilate found no fault in Yahusha. But yet Yahusha died with criminals, and was buried in Joseph of Arimathea's grave. What is interesting is that Joseph of Arimathea was kicked out of Judea for his actions by the Jews. Joseph had Rome's permission. He then was placed on a boat with others including Mary Magdalene without oars, sail and without a rudder to drift. But yet Yahuah saved them from the Mediterranean Sea.
10. Yet it pleased Yahuah to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Yahuah shall prosper in his hand.
In other words, Yahuah desired the sacrifice of Yahusha for an offering to take away sin. Being born again through Yahusha, we have life everlasting. Salvation will prosper in Yahuah's hand.
If the subject was Jews and not Yahusha, the logic of their G-d would not make sense. The Holocaust of the Jews in Nazi Germany did not please Yahuah. This was building up long before this happened. My ancestors immigrated to the USA because they seen it coming. Hitler had his sights set on Polish and Slavic people also. My ancestry is East European, German, Swedish and Scottish. My mixed race German ancestors split before World War One. Some were descendants of the King of Poland and the King of the Holy Roman Empire. What is interesting is that some Jews voted for Adolf Hitler. The thought was, Hitler’s elevation to Chancellor in 1933 would suggest peace and stability in Europe. A false Messiah is coming again. This time in Jerusalem.
11. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
When was there ever a righteous servant in Judah? Yes there is some. They were the Jewish prophets. The last two was John the Baptist who was beheaded and Yahusha Hamashia who was crucified, not to mention the Apostles. Steven being the first to be killed. I do acknowledge the travail of the Jews. But there is no salvation in Jewish suffering. There is no justice in Jewish suffering. There is no justice in Muslims suffering. There is no justice in Christian suffering. Only through Yahusha Hamashia there is Salvation and Justice. He will return being the Messiah Son of David.
12. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
This verse is interesting politically. Liberals divide a portion with the small. Liberals divide the taxes with the weak and let them loot. Liberals pour out their insensitivity unto life. They number themselves with the law-abiding. Liberals cover up their sins and disregard transgressions.
That's not entirely accurate. It's the opposite of what verse 12 is saying. I said Liberals because it fits their policies better than conservatives. When was the last time you saw someone reward the functional people and not the unmotivated. I'm just saying when Yahusha Hamashia returns, He will be King of Kings, Master of all Masters. In other words, no political corruption at His return.
